中国传统文化英语演讲稿3到5分钟 关于中国文化的英文演讲稿不要太长
Today I read an article about our ancestors Yao, Shun and Yu. Maybe everybody knowsthis story but I will try my best to write it in English. We may read that Yao, Shun and Yu werethe first three great kings in China’s remotepast. And they all made great influence onChinese history. So for thousands of yearsafter, all the people hope that they can havesuch kings in our country and the courtofficials would yearn for yet never get toserve monarchs such as them. As we knowvery little about them a part from legend, wecan only speculate that they were probablytribal chieftains during the transitional periodfrom primitive to slave society. It is said that Yao was a descendent of Emperor Huang. And historical recordsportray him as being open-minded asthe sky and as wise as the gods. Peopleloved him in the way sunflowers turned tothe sun and longed to see him like dryland thirsting for rain and clouds. Sucha ruler could not incur human dissent,but then an immense flood, of a scaleno smaller than that described in theBible, deluged the country. King Yaoappointed Gun to harness the flood.For nine years, Gun did all he could tostop the waters from running amok,but without success. King Yao grew fatigued after 70 yearsas monarch. He transferred power toShun, rather than his morally corrupt son.The father did not want “the people to sufferin order to benefit his son.” King Yao didn’tmake the decision imprudently: He hadobserved Shun in every aspect, evenmarrying his two daughters to Shun so asto gain a closer understanding of his moralcharacter. Shun lived up to Yao’s expectationsby accomplishing many of Yao’s hoped-forobjectives, amongst which was the tamingof the great flood. Upon taking office, King Shun killed Gun forhis dereliction, and placed Gun’s son Yu incharge of tackling the floods. Drawing lessonsfrom his father, Yu resorted to diverting, ratherthan blocking, the waters. He joined the peoplein this hard work and didn’t take time to visit hisfamily for 13 years,
Confucius said: "Hiromichi people, non-Daohong people." Zeng said: "The people can not Hong-yi, a long way to go." However, in this so-called moral behind, one after another in the heroic deeds, there is always a Millennium same spirit of the existence of content, which is - the national spirit.
Is a national spirit in the nation to adapt to the environment, change the world and form their own unique language, customs and cultural traditions of the development of long-term, full of vitality displayed by the thinking of the good, strong character and noble aspirations. The national spirit of a nation's survival and development of the spirit of support.
In the five years of development, the formation of the Chinese nation with patriotism as the core of unity and solidarity, peace-loving, industrious and brave and self-reliance of the great national spirit, the first of Mencius, "Yang-righteousness" and "sex can not be rich, the poor can not move , The mighty can bend, "Fan Zhongyan" the world's first and worry about the latter enjoy ", after the spirit of Jinggang Mountains, the spirit of the long march, the spirit of Yan'an, the flood-fighting spirit, and so on for all of the motherland, the people with courage, hard work , The spirit of selfless dedication is always worth learning. And in achieving the great rejuvenation of the Chinese nation on the march, inherit and carry forward the national spirit of good, no doubt more practical significance.
Report of the 16th CPC National Congress to carry forward and cultivate the national spirit and cultural construction as an important task to be stressed is the national spirit of the connotation of development, as well as for the deepening of cultural theory. Cultivate the national spirit should be the size of the environment from the start, the size of the age for universal education. Great environment, the state should promote and encourage this spirit, so that people with this spirit, and make it into a love of the motherland, the driving force for the construction of the motherland. And the small side, in all types of education should be education permeability in carrying forward the national spirit, to develop education so as to enhance the cultural education of the whole nation.
At present, nurture and promote the national spirit, first of all to carry forward and cultivate the mind and seeking truth from facts, advance with the times, blaze new trails, despite difficulties, hard work, self-improvement, clean and honest and never be complacent, willing to sacrifice, such as the national spirit, Does not rest with the times and the continuous development; not limited to stereotypes and innovation; pride and dare to advance, in order to build a well-off society and the rejuvenation of China's national spirit. Today, the great change and great new practice birth to a new national spirit is the best time, we have to seize the opportunity, repeatedly refined, constantly sum up the spirit of the nation's treasure house of credit to the luster, it is not only the development of the national spirit of the battle, Forward the national spirit is a shining point.
Looking up the torch of the Chinese century, we are shining the Chinese nation is our nation's unique perseverance, spirit of the great bull by the horns. Moreover, it is this indomitable national spirit so that the ancient Chinese artists from the re-emergence, and stand once again the nations of the world. As the motherland and future generations of us need to do the same ancestors as to the fate of individuals with close contact with the destiny of the motherland, really do: to carry forward the national spirit, determined to serve the motherland. This is not only the Chinese people to realize each of their fundamental approach to human values, but also to our motherland.
Let us work together for the traditional Chinese culture and longevity of this tree watering, fertilizing it!
孔子曰：“人能弘道，非道宏人。”曾子说：“士不可以弘毅，任重而道远。”然而，在这所谓的道义背后，在一桩桩英雄事迹之中，始终有一个千年不变的精神内容存在，这便是—民族精神。
民族精神是一个在民族适应环境，改造世界，形成自己特有语言，习俗和人文传统的长期发展历程中，表现出来富有生命力的优秀思想，高尚品格和坚定志向。民族精神是一个民族赖以生存和发展的精神支撑。
在五千多年的发展中，中华民族形成了以爱国主义为核心的团结统一、爱好和平、勤劳勇敢、自强不息的伟大民族精神，先有孟子的“养浩然之气”，“富贵不能淫，贫贱不能移，威武不能屈”，范仲淹的“先天下之忧而忧，后天下之乐而乐”,后有井冈山精神、长征精神、延安精神、抗洪精神，等等一切为祖国，为人民勇往直前，艰苦奋斗，无私奉献的精神永远值得我们去学习。而在实现中华民族伟大复兴的征途上，继承和发扬优秀的民族精神，无疑更具有现实意义。
十六大报告把弘扬和培育民族精神作为文化建设的一个重要任务加以强调是对民族精神内涵的发展，也是对文化建设理论的深化。培育民族精神应该从大小环境做起，大小年龄进行普及教育。大的环境，国家应该倡导，鼓励这种精神，使国民具备这种精神，并使其变为热爱祖国，建设祖国的动力。而从小的方面来说，应该在各类教育中渗透教育弘扬民族精神，大力发展教育从而提高全民族的文化教养。
当前，培育和弘扬民族精神，首先要培育与弘扬解放思想、实事求是、与时俱进、开拓创新、知难而进、艰苦奋斗、自强不息、清正廉洁、永不自满，乐于奉献等的民族精神，不落于时代而不断发展;不囿于陈规而勇于创新;不敢于骄傲而奋发向上，为全面建设小康社会，为振兴中华的民族精神。今天的伟大变革和新的伟大实践，正是孕育新民族精神的最佳时期，我们要抓住机遇，反复提炼，不断总结，为民族精神的宝库增光添彩，这既是民族精神发展的攻坚战，又是民族精神前进的光辉点。
仰望中华世纪的圣火我们感到中华民族正闪耀着我们民族特有的坚忍不拔，不畏艰难的伟大精神。而且，正是这种不屈的民族精神，使古老的中国从落魄中重新崛起，并再次屹立于世界民族之林。作为祖国后代的我们，所要做的是同先辈们一样把个人的命运同祖国的命运紧密联系起来，真正地做到：弘扬民族精神，立志报效祖国。这不但是每个中华儿女实现自己人生价值根本途径，更是祖国对我们的要求。
让我们一起为中华传统文化这颗长寿树浇水、施肥吧！
Hello everyone,today i want to say something about chinese traditional culture .
our chinese nation, with its industriousness and wisdom, has created a long and over-lasting history and a rich and colorful culture.as a chinese,we are supposed to understand the traditional culture and realize its importance.
first,what’s the traditional chinese culture .traditional chinese culture includes material and moral products of ancient chinese people. the moral products involve confucianism, taoism, legalism, buddhism and social system. material ones include historic and cultural relics, ancient architectures etc.no matter how broad chinese culture is, the core of it is the moral.
Hello everyone,today I want to say something about Chinese traditional
culture .
Our Chinese nation, with its industriousness and wisdom, has created a long
and over-lasting history and a rich and colorful culture.As a Chinese,we are
supposed to understand the traditional culture and realize its importance.
First,what ’s the Traditional Chinese Culture .Traditional Chinese Culture
includes material and moral products of ancient Chinese people. The moral
products involve Confucianism, Taoism, Legalism, Buddhism and social system.
Material ones include historic and cultural relics, ancient architectures etc.No
matter how broad Chinese culture is, the core of it is the moral.
Therefore.we can get an answer to another question.Why should we learn
Chinese traditional culture,or we can say what ’s the value of Chinese
traditional culture.As the core of Chinese traditional culture is the moral, it
can help us solve three major problems we are facing nowadays:problems of
survival between man and nature;crisis of confidence between
Man and society;Psychological problems exist in people ourselves.
For example,Confucius believed that Persuit of fortune is a general desire of
human, but it most be limited by morality. People live for morality but not for
fortune, and only in this way does life have value. If All the people in the
society can realize this ,horse storm would not appear.
Through a long history of westernization and with the improvement of material
wealth, Chinese traditional culture is neglected at any rate by people. At this
turning point when China faces the cultural globalization, China should excavate
its Traditional Chinese Culture to strengthen its competitive ability,
especially its essences which can serve the construction of modern culture.
Hello everyone,today i want to say something about chinese traditional culture .
our chinese nation, with its industriousness and wisdom, has created a long and over-lasting history and a rich and colorful culture.as a chinese,we are supposed to understand the traditional culture and realize its importance.
first,what’s the traditional chinese culture .traditional chinese culture includes material and moral products of ancient chinese people. the moral products involve confucianism, taoism, legalism, buddhism and social system. material ones include historic and cultural relics, ancient architectures etc.no matter how broad chinese culture is, the core of it is the moral.
